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中衛(wèi)翻譯公司關(guān)鍵字：Case 6: Gong Master Hardware (http:// gsf.sina.com.cn)Computer hardware market is such a high degree of incomplete information, asymmetric market. Moore (Moore's Law) [iv] reflects the speed of the hardware development. For most consumers, can not long keep track of the status of hardware development, the cost is too high.Gong Master is a well-known friends, his website to provide consumers with a lot of basic hardware knowledge, and happy to answer consumer advice on hardware. As his fame increases, consumers increasingly rely on him. His friends from a common, becoming a trusted hardware users "home."2. The end of monopoly of knowledge networksBecause online knowledge to "hypertext" to existence, anyone, as long as you can know the key words to search the entire text. Any attempt to monopolize knowledge 翻譯技術(shù)標書那家公司最好？must "not that" the monopoly of the basic ways, and "do not say" knowledge is power without knowledge. We follow Henry George (Henry Georege, early翻譯商務標書哪個公司最專業(yè)？ twentieth century American political economist) approach, the "knowledge" can be divided into communication with the two types of non-communication. Those who can exchange knowledge, certainly can be expressed as language, beginning of the text mentioned Harvard philosopher Quine (WVO Quine) to be expressed as "observable statement" knowledge. Since we are talking about the spread of knowledge on the network, then the premise that such knowledge is that they can be transmitted. Only the final conversion of knowledge into a binary bit stream, in order to ultimately obtained for others. Low cost of reproduct翻譯招投標書費用和報價ion of knowledge networks (negligible) leads to the difficulty of network monopoly of knowledge. In this sense, knowledge is a network of public goods, is the so-called "academic who is also the world of a public institution."Case 7: Chinese language Tripitaka (http://www.buddhist-canon.com)Tripitaka there are one hundred and six volumes, is a veritable encyclopedia of Chinese Buddhism. Historically, any temple as long as the Tripitaka has an even part, is very proud of things. Tibetan history can be read very few people completely, usually, in Tibet it is never easy to show people
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