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    中國十多年前的翻譯服務(wù)都是由國家政府、機(jī)關(guān)、單位、企業(yè)內(nèi)部自行解決的。社會(huì)化的翻譯服務(wù)與機(jī)關(guān)企業(yè)內(nèi)部的翻譯服務(wù)相比,服務(wù)質(zhì)量更好、效率更高、人力成本更低,F(xiàn)代化國際機(jī)構(gòu)、企業(yè)大多都將翻譯服務(wù)業(yè)務(wù)“承包”給專業(yè)的翻譯公司,就是基于競爭壓力和充分利用比較優(yōu)勢做出的理想選擇。通過翻譯業(yè)務(wù)的“外包”可以用較低的費(fèi)用獲得優(yōu)質(zhì)和高效的翻譯公司的服務(wù),翻譯公司專業(yè)服務(wù)外包作為一種新的現(xiàn)代服務(wù)業(yè)模式,發(fā)展勢頭十分迅猛,交易的規(guī)模不斷擴(kuò)大,業(yè)務(wù)范圍不斷拓寬,參與的群體不斷增多。翻譯服務(wù)“外包”的快速發(fā)展為翻譯服務(wù)企業(yè)的現(xiàn)代化發(fā)展提供了機(jī)遇,同時(shí)也對翻譯公司現(xiàn)代化發(fā)展提出挑戰(zhàn),提出了更高的要求,推動(dòng)翻譯公司向高素質(zhì)、專業(yè)化、職業(yè)化、規(guī);姆较虬l(fā)展。
    新華翻譯社呼吁:面對國際社會(huì)和國內(nèi)對翻譯服務(wù)的潛在的、巨大的市場需求,翻譯服務(wù)資源存在地區(qū)分布不均勻、單個(gè)翻譯公司實(shí)力不強(qiáng)大、外語翻譯人員結(jié)構(gòu)不合理等問題。如何進(jìn)行有效的資源整合是翻譯公司所面臨的重要課題。翻譯服務(wù)公司要通過產(chǎn)業(yè)聯(lián)盟、現(xiàn)代信息技術(shù)應(yīng)用等措施加強(qiáng)翻譯服務(wù)資源整合開發(fā)、合理配置、有效利用,實(shí)現(xiàn)資源共享、優(yōu)勢互補(bǔ),有效地滿足市場需求,推動(dòng)翻譯產(chǎn)業(yè)良性發(fā)展,實(shí)現(xiàn)聯(lián)盟翻譯公司合作共贏。
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漯河翻譯公司專業(yè)項(xiàng)目團(tuán)隊(duì)真誠服務(wù)漯河市、源匯區(qū)、郾城區(qū)、召陵區(qū)、舞陽縣、臨潁縣
漯河翻譯公司關(guān)鍵字:Founded by Marx and Engels apply their theory of dialectical materialism, from the analysis of capitalist economic專業(yè)翻譯公司服務(wù)最好的 development and reveal the basic laws of contradiction and proceed critically utopian socialism on a planned succession of socio-economic專業(yè)翻譯公司服務(wù)最好的 development of the idea, the establishment of a scientific theory of planned economy and to link it with the future society, that this is an important form of future socio-economic專業(yè)翻譯公司服務(wù)最好的 characteristics. Marx pointed out: "To be and to adapt to different requirements of production, will have to pay a certain amount of variety and amount of the total social labor. This distribution of social labor by a certain percentage need not be is a certain form of social production was canceled, and may change only its expression, which is self-evident. is the fundamental laws of nature can not be canceled in the different historical conditions can change, but these laws in order to realized in the form. "[8] Engels have expressed: With the development of social production, production will eventually occupy the social, and then" internal anarchy in social production, planned for the organization of conscious replaced by "and metaphor, said:" social power exactly like the forces of nature, as in we do not recognize and take into account when they are playing blind, the role of mandatory and destruction, but, once we know them, understand their activities, direction and role, then, to make them more and submit to our will and use them to achieve our objective, it depends entirely on us. This is particularly applicable to today's powerful productivity .... When people finally according to the productivity of today's understanding of the nature to deal with this productive time, let the social anarchy of production in the society as a whole and each member in accordance with the needs of the production planned for the social regulation. "[9] can be seen from their discussion of three points: First, there is a pattern of socio-economic專業(yè)翻譯公司服務(wù)最好的 activities, it is the same with the laws of nature, of man's subjective will; Second, although the law is an objective social and economic專業(yè)翻譯公司服務(wù)最好的 However, people can understand it, consciously use it to human services; third, when people know consciously use the law to engage in economic專業(yè)翻譯公司服務(wù)最好的 social and economic專業(yè)翻譯公司服務(wù)最好的 activities, the form of a planned economy. Although they did not use here, "planned economy" concept, but already contains the idea, "program adjustment" is the "planned economy" of the concrete manifestations. Accordingly, we can see that Marx and Engels's "planned economy" is a combination of subjective and objective an economic專業(yè)翻譯公司服務(wù)最好的 form.
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