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伊春翻譯公司關(guān)鍵字：Since the birth of mankind, to produce a physical transformation of man and nature relationship. The substance of this relationship is: human beings for their own survival and development, and constantly to the natural world "declare war" reform through labor and the use of natural resources to meet the various needs of their growing. This is the human social and economic專(zhuān)業(yè)翻譯公司服務(wù)最好的 activities. This economic專(zhuān)業(yè)翻譯公司服務(wù)最好的 activity to take form, many thinkers and economists have conducted investigation and study, and discussion of Marx accepted by most scholars. In his " (1857-1858 Draft)" to set forth: "Man's dependence (entirely spontaneous at first), is the original form of society, in this form, the human capacity only in a narrow range and on the development of isolated sites. to objects based on the dependence of people's independence, is the second largest form, in this form, before the formation of the general social and material change, the overall relationship , a wide range of needs and the overall ability of the system. based on the full development of individuals and their shared social productivity as their social wealth based on the freedom of personality, is the third phase of the second stage of the third stage to create the conditions so patriarchal, ancient (and feudal) state with the business專(zhuān)業(yè)英語(yǔ)翻譯公司科技文件翻譯哪里最好, luxury, money, exchange value of the development and decline continues, along with modern society, to develop these things up. "[2] this discussion of science reveals the social and economic專(zhuān)業(yè)翻譯公司服務(wù)最好的 activities in the form of human development path: the natural economy - → commodity economy - → three historical stages of economic專(zhuān)業(yè)翻譯公司服務(wù)最好的 product. They are not free to choose, but on the level of awareness of human nature and transformation capabilities, that is, the level of development of productive forces. When the development of productivity is very low, humans rely on "people's dependency" to overcome the natural, to meet their own needs, which is between man and nature "natural economy" period; when the development of productive forces, the emergence of social division of labor, accompanied by the fruits of labor have a surplus arising from private ownership after the material transformation of man and nature relationship is necessary to establish the "object based on the dependence of people's independence" form, that people through the "commodity exchange" in the form achieve to meet their own needs, along with the form of human social and economic專(zhuān)業(yè)翻譯公司服務(wù)最好的 activity will enter a "commodity economy" period of development; when the height of the development of social productive forces, so that all sources of social wealth are fully tapped, the work will become the first human life a need, private property also will be the demise of the full development of individuals, then the form of human social and economic專(zhuān)業(yè)翻譯公司服務(wù)最好的 activities do not need through the "exchange" in the form to achieve, it does not require "value" during the intervention, but to "do the can, according to need "in the form to meet their own needs, to enter the" product economy "stage of development.Visible form of human social and economic專(zhuān)業(yè)翻譯公司服務(wù)最好的 development activities is an objective of the "natural history", in the form of each stage are not the people's subjective will of the objective economic專(zhuān)業(yè)翻譯公司服務(wù)最好的 patterns. As Marx criticized Proudhon pointed out that year: "The society - irrespective of its form - what is it? Is the product of people's interactions. People can freely choose a particular social form? Must not be in the people development of productive forces certain conditions, there will be some exchange (commerce) and consumption patterns. "Therefore," people in order for production, consumption and exchange of economic專(zhuān)業(yè)翻譯公司服務(wù)最好的 form is temporary and historical form. "[3]
The "product economy" form of knowledge though not the subject of this paper, it is necessary to mention in passing: it is not "elusive" stage of development, or "can not achieve the ideal model," while the historical development of human society inevitable. This can be proved from three aspects: First, it is in the history of criticism of the capitalist economic專(zhuān)業(yè)翻譯公司服務(wù)最好的 system, based on the negative as a form of commodity economy put forward, and by the utopian socialists to test the way in which off. Although the final failure, but failure is not a "product economy" in the form itself wrong, but at the level of development of social productive forces can not achieve negative "commodity economy" level; second, in some developed countries in the world of contemporary socio-economic專(zhuān)業(yè)翻譯公司服務(wù)最好的 development practice is sufficient to prove that they practiced a lot of "welfare" economic專(zhuān)業(yè)翻譯公司服務(wù)最好的 policy專(zhuān)業(yè)翻譯公司收費(fèi)價(jià)格, to some extent already reflects the "product economy" form of traces; Third, if the distribution point from the use of abstraction, to examine within a family economic專(zhuān)業(yè)翻譯公司服務(wù)最好的 activity (without regard to its economic專(zhuān)業(yè)翻譯公司服務(wù)最好的 ties with the external mode), you can get: When the lower income levels, parents should take the form of measurement for consumer distribution of family members. When income levels are higher after, because the type and quantity of consumer goods can be constantly added, so parents no longer a way to measure the distribution, and to "demand their request" form to meet the needs of family members. This point has been China's reform and opening up to improve the living standards of households confirmed. Yu large to small, the entire social and economic專(zhuān)業(yè)翻譯公司服務(wù)最好的 development is it not so? "Commodity economy" form of development will eventually be "product economy" replaced by form, this form of socio-economic專(zhuān)業(yè)翻譯公司服務(wù)最好的 development in human history is only a matter of time.
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